The Pandya Family emblem — a tree of life flanked by two peacocks above a lit diya, ringed by a lotus mandala
પંડ્યા વંશાવળી

The Pandya Family

A record of sixteen generations, from Parshottam to Ramkrishna

Compiled from a family genealogy record read out at Shri Shantilal Ramkrishna Pandya's home, Jivraj Park, Ahmedabad, on 21 October 2001 — sourced from the Barot (family record-keeper) Shri Hakubhai and Shri Vikarambhai from Dholka.

RECORDED 21 OCT 2001 AHMEDABAD 16 GENERATIONS TRACED
Part One

The Direct Ancestral Line

Before this family carried the name Pandya, they were known by the surname Jaani. The change begins with Lakshmidhar. The gold-ringed marker below shows where the seven generations traced back from Ramkrishna begin. Tap the circle beside any name to add a photo — it saves for everyone who visits this page.

1
Parshottam
Last generation recorded under the surname "Jaani"
2
Lakshmidhar Parshottam
First generation to be called "Pandya"
3
Dhana Lakshmidhar Pandya
4
Vira Dhana Pandya
5
Kika Vira Pandya
6
Natha Kika Pandya
7
Harji Natha Pandya
8
Premanand Harji Pandya
9
Jeram Premanand Pandya
7 generations back from Ramkrishna starts here
10
Ranchhod Jeram Pandya
11
Revadas Ranchhod Pandya
12
Durlabhram Revadas Pandya
13
Dhanji Durlabhram Pandya
Married Ela, daughter of Govindji Trivedi of Ladha
14
Harbhaj Dhanji Pandya
15
Jeshankar Harbhaj Pandya
Resided in Jinjar (Samvat 1978, 1921–22 CE) · two wives — Godavaribaa & Parvatibaa
16
Ramkrishna Jeshankar Pandya
Subject of the 2001 record
Part Two

Family Branch Tree

The most fully-documented portion of the record, from Durlabhram Revadas Pandya downward — showing siblings and collateral lines alongside the direct line to Ramkrishna. Every name has a photo circle. Choose "Unlock editing" at the top of the page to add one — it asks for your name and the family passcode.

  • Durlabhram Revadas Pandya
    • Dhanjibhai Durlabhram Pandyam. Ela, d/o Govindji Trivedi, Ladha
      • Harbhaj Dhanji Pandya
        • Jeshankar Harbhaj PandyaJinjar, Samvat 1978, 1921–22 CE
          • Ramkrishna Jeshankar Pandya ⭐
            Line open — children & grandchildren not recorded in this document
          Wives: Godavaribaa, Parvatibaa. Also linked, relationship unclear: Traveniben, Manshankar, Lalitaben (lived at Dhoka, with Ichchhaben)
      • Mayaram Dhanji PandyaOtariya
      • Damji Dhanji Pandya
        • Diveshwar Damji Pandyano sons — line ends
      • Raghuram Dhanji Pandyamoved to Otariya — untraced beyond
      • Ratanbadaughter
    • Rameshwar Durlabhram Pandya
      • Ishwarbhai Rameshwar Pandya
        • Revashankar Ishwarbhai Pandya
        • Mahashankar Ishwarbhai Pandya
        • Hargovind Ishwarbhai Pandya
      • Jagjivanbhai Rameshwar Pandya
        • Shantilal Jagjivanbhai Pandya
      • Hirajbhai Rameshwar Pandya
Part Three

Descendants of Ramkrishna Pandya

This is exactly where the original record leaves off. Any family member can add names here directly — choose "Unlock editing" at the top of the page first, and the form will appear.

  • Ramkrishna Jeshankar Pandya
Part Four

Smarnanjali

A heartfelt tribute to Ramkrishna Jeshankar Pandya and Kasturba (Ba) written by their sons (1984 CE)

Our late, revered father (Bapuji), Shri Ramkrishna Jeshankar Pandya, was born in 1901 on the day of Diwali. Our late, revered mother (Ba) was born in 1908. Bapuji originally hailed from Jinjar (Taluka Dhandhuka). Revered Ba was from Akala (District Amreli). Bapuji was an ideal teacher, and for much of his later career he also served as a principal. Both were endowed with the highest cultural refinement. Bapuji's personality was commanding — a full six feet in height, with a robust, imposing build, a fair complexion, and a confident, charismatic face.

He was a staunch advocate of discipline, living a highly regimented life, with a devotion to reading the newspaper. Wherever he traveled, he was like a living library for the entire village, offering advice, suggestions, and information to all. He was himself also a successful Ayurvedic physician (vaidya). He never wavered in the face of difficulty and knew no fear — he was the first to set foot in a house believed to be haunted. (This is a true story.)

He took the greatest care for his family's wellbeing. As long as he lived, he would say, "Nothing must ever happen to my twenty-one." Four sons and four daughters-in-law, with five, three, two, and three children respectively — thirteen children in all — together made the "twenty-one." He was always concerned with his daughters' all-round happiness, but his greatest concern was always for the wellbeing of his daughters-in-law. His sense of justice was so pure that he would take a daughter-in-law's side and reprimand anyone else in the household who wronged her. He was strict, yet large-hearted — an unbreakable, sheltering canopy for the family. Shall I put it in verse?

"A shadow vast like a Banyan tree, and emotions pure like a vow by Lord Nand.
A large heart like the Himalaya, as if belonging to the abode of the gods."

As for our revered Ba, Kasturba — what can be said of her grace and cultured spirit? The merit she accumulated over her lifetime will continue to bless not only her children but generations to come. Though she had little formal education, her wisdom was unmatched. She held an inexhaustible knowledge of religious literature — the Ramayana, the Mahabharata, the Bhagavata, the Shrimad Bhagavad Gita, the Vishnu Sahasranama, the Ganpati Stavan, the Shakti Stotra, the Shiv Mahimna Stotra, the Hanuman Chalisa, and various vrat-kathas (fasting-ritual stories), among others. She was devoted to the haveli (household place of worship). Though occupied with religious storytelling and devotional singing (bhajan-kirtan), she still kept the family united through deep values and singular care. Running the household was, in effect, managing a small estate — the oversight of the vaidya practice, and the family business (yes, there was one) all fell under her watch. Milking four cows, churning butter at home, the pre-dawn grinding of the mill, and raising seven children well — she carried the full weight of this household work with grace and ease, and did so in an age without electricity or machines.

Physically strong and graceful, fair-complexioned, with a tall and cheerful bearing, a radiant forehead marked with a large, round, bright red bindi, and deep devotion to Shakti — how was she any less than the Divine Mother, Jagadamba, herself?

We will never forget the wisdom she shared with us in her own native, colloquial way of speaking.

Composed and at peace until the very end, revered Ba passed into the divine in her sleep. The family wept and wept and wept. Seeing our grief, our steady-hearted, revered Bapuji offered us comfort. These were his words: "Don't cry, child. She was happy. She lived seventy-five years — how much longer can one live?" As he said this, tears began to well up in his own eyes as well.

A family bond tender enough to melt even stone.

Shantilal Ramkrishna Pandya
Rajnikant R. Pandya
Arunkumar R. Pandya
Hemant R. Pandya
— offered as a heartfelt tribute of remembrance
Part Five

Migration History

The family's recorded village-to-village movement.

Recorded route · earliest to latest
    Other places mentioned in connection with specific individuals:
    • Jeshankar Pandya — Jinjar (Samvat 1978, 1921–22 CE)
    • Mayaram Pandya — Otariya
    • Diveshwar (Dhanji's grandson) — Bhadiyad
    • A branch recorded in Bavaliya (Samvat 1872, 1815–16 CE)
    Interpretive Chronicle

    The Pandya Ancestral Chronicle

    A geopolitical migration history of the Jani, Pandya, and Dave lineages.

    This chronicle traces nine generations of the Pandya family line from the early 18th century down to 1980. Moving along the historic borderlands of the Jhalawar, Halar, and Gohilwar regions, the family's settlement shifts mirror the evolution of regional princely-state patronage, the British Walker Settlement, and the growth of agrarian trade networks across Gujarat.

    1
    Generation 1 1710 – 1735 CE

    Premanand Harji Pandya

    Jethlaj · Kalol Taluka, Gandhinagar

    Roots of the recorded family line are established in North-Central Gujarat during the twilight years of the Mughal Empire. As members of traditional literary and scholarly Brahmin lineages, families like the Janis, Pandyas, and Daves held positions responsible for religious rites, regional education, and communal registry keeping.

    2
    Generation 2 1735 – 1765 CE

    Jeram Premanand Pandya

    Saldi · Mehsana Taluka, Mehsana

    A short relocation north-northeast into Saldi village occurs during a period of major political realignment. As the Maratha Gaekwad dynasty consolidated administrative control over the Mehsana revenue corridors, scholarly families adapted by tracking shifting land boundaries and community registries.

    3
    Generation 3 1760 – 1785 CE

    Ranchhod Jeram Pandya

    Ankevaliya & Ukarda · Limbdi/Paddhari tracts

    Amid the turbulence of Maratha Mulkgiri tribute raids across mainland Gujarat, the family makes a major push south-west across the Little Rann buffer corridor. They enter the Jhalawar Prant (Saurashtra peninsula), accepting tax-free land grants (Inam or Pasaita lands) to anchor an administrative and scholarly presence in frontier outposts.

    4
    Generation 4 1785 – 1810 CE

    Revadas Ranchhod Pandya

    Nagvadiya / Nagvada · Dasada Taluka, Surendranagar

    The family line moves through the borders of Nagvadiya. Serving as an intersecting zone for travelling court scholars, religious advisors, and royal document writers, this phase highlights the family's deep ties to religious record keeping and formal legal texts along the edge of the Jhalawar kingdom.

    5
    Generation 5 1810 – 1835 CE

    Durlabhram Revadas Pandya

    Panchasar · Shankheshwar Taluka, Patan

    The timeline links up with the revered ancient scholastic and dynastic capital of Panchasar. Serving as central record keepers and advisors, the lineage reinforced its standing here before expanding further into the core administrative seats of the Jhalawar systems.

    6
    Generation 6 1835 – 1865 CE

    Dhanji Durlabhram Pandya

    Lakhtar Court (1821) · Lakhtar Taluka, Surendranagar

    Following the British Walker Settlement, which stabilized princely-state borders, the lineage established defined documentation roots around 1821. This era cements proximity to the royal court of the Lakhtar princely state, with family members acting as purohits, court astrologers, and judicial scribes under the Jhala Rajput rulers. The formal stabilization of Kathiawar boundaries by the British East India Company allowed administrative families to secure long-term property contracts.

    7
    Generation 7 1840 – 1875 CE

    Harbhaj Dhanji Pandya

    Otariya, Bhadiyad & Bavaliya · Dhandhuka Taluka corridor

    The migration route drops southeast into British-administered territory, crossing the agrarian tracks of Otariya and Bhadiyad. The family reaches the coastal edge of the Gulf of Khambhat at Bavaliya, a busy customs check-station and port. High literacy allowed family branches to manage expanding property contracts and cargo registries.

    8
    Generation 8 1875 – 1925 CE

    Jeshankar Harbhaj Pandya

    Jinjar, Dhandhuka Taluka

    Jeshankar leads the lineage from his home village on the border track between the princely territory of Limbdi and the British territory of Dhandhuka. Every cart of cotton, wheat, or salt travelling from Saurashtra to the port of Dholera/Bavaliya passed through local border checkpoints. Because the village was an intersection for crossing goods, highly literate families — such as the Pandya, Jani, and Dave ancestors — were greatly valued, acting as the local bridge: managing land-title records, writing interstate receipts, and drafting legal border deeds for merchants moving goods between British and royal jurisdictions.

    9
    Generation 9 1900 – 1984 CE

    Ramkrishna Jeshankar Pandya

    Dhandhuka

    Living through India's transition to Independence in 1947, Ramkrishna settled in Dhandhuka, the main regional town of the time, at the centre of the Bhal region famous for premium wheat and cotton. The town saw the rise of a middle class of lawyers, civil-court scribes, land-revenue keepers (talatis), and registrars. Living in Dhandhuka let the family manage the legal deeds of rural estates (like Bhesda) while working within the municipal machinery.

    Note: the dates, regional context, and historical framing above are best-effort reconstruction and interpretation — they are not stated in the 2001 family record, which recorded names, places, and relationships rather than dates or geopolitics. Treat this section as narrative background, and verify before relying on any specific claim.
    Part Six

    Notable Historical Events

    SAMVAT 1957, 1900–01 CE

    Jeshankar Pandya undertook a pilgrimage to the Godavari river and to the Revaj/Narmada, performing Brahmabhojan and paying seven rupees to the register-keeper. Tribhovan Pandya accompanied him.

    SAMVAT 1949, 1892–93 CE

    Harbhaj dada passed away. The family observed three days of mourning rites (nāt jamāḍī) and made offerings from his plate to ancestors.

    MARRIAGE

    One family branch married into the family of Hariram Pandya of Gorel, a match arranged through Jeshankar dada.

    Part Seven

    Possibly Related Branch — Bhuj

    Rough, incomplete notes in the original document with no clearly stated link to the main line above. Flagged here for future verification rather than merged into the tree.

    Connection to main line unconfirmed
    Part Eight

    Gaps & Notes for Future Research

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